A Crónica de Sampiro é um texto escrito pelo bispo de Astorga Sampiro nos princípios do século XI. the Chronicle of Sampiro, which has disappeared in its original form . castellana de la misma y de la Crónica de Sampiro, Madrid, (Spanish trans .). – Buy Introducción a la Historia silense con versión castellana de la misma y de la Cronica de Sampiro book online at best prices in india on.
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Chapter 74 provides background on the Kingdom of Navarre.
The text comes mostly in blocks of edited text taken from older historical works. Sampiro praises his master, King Vermudo, as “quite prudent [because] he confirmed the laws dictated by Wambaordered the opening and studying of the collection of canonsloved mercy and justice, and tried to reprove evil and choose the good.
During the Visigothic period, it is claimed, they aided heretics and rebels against the orthodox Goths. This page was last edited on 6 Decemberat Three copies of the Fresdelval survive, none earlier than c. Fernandez Vallina, Emiliano Historia de El Bierzo Algunos personajes bercianos.
The Leonese kingdom is called the Hispanie regnum kingdom of Spain and is presented as the legitimate successor to the Visigoths: He sees parallels between Solomon condemned for engaging foreign wives and Alfonso whose longest marriage was to the Frenchwoman, the aforementioned Constance, and who also had a relationship with a Muslim, Zaida of Seville.
Sampiro – Wikipedia
sammpiro The Historia along with Pelayo’s Chronicon provide the only surviving versions of Sampiro’s otherwise lost history. Ferdinand’s last days took place at San Isidoro.
Alfonso VI’s championing of the Roman rite against the Mozarabic rite is held up as an example of orthodoxy. Genealogically the Leonese kings are of the stirps regalis Gotorum royal stock of the Gothsan anachronism since the Gothic monarchy was elective. The surviving Historia is a preamble or introduction intended to provide the historical background to the probably unfinished Gesta Adefonsi.
A date in the first cronicw of the twelfth century also accords well with certain copyist’s errors apparent in the surviving manuscripts that probably indicate that the original was set down in Visigothic script. Charlemagne, too, according to the anonymous Historialeft Spain in ignominy, having been bribed to come in the first place.
It ends in mid-sentence and may have been the original work of the “monk of Silos”. Carriedo Tejedo, Manuel It has been speculated that the Historia was designed as a Leonese ” mirror samliro princes “.
He was also the Bishop of Astorga from or until his death. In chapter 7 the author notes that “the whole length of [Alfonso VI’s] fragile life has been run”, indicating that he was writing after Alfonso’s death in Historia3, — History books about Spain.
His purpose in writing he declares in the seventh chapter to describe “the deeds of the lord Alfonso, the orthodox emperor of Spain”, that is, Alfonso VI.
He suggests that it is a finished work “intended to be obliquely critical of Alfonso VI. Christian Spain would be restored.
Historia Silense in: Christian-Muslim Relations. A Bibliographical History. Volume 3 ()
He suggested that it was a mistaken expansion of sci ihnisin fact an abbreviation of sancti Iohannisthat is, Saint John’s. Wreglesworth interprets this passage as a reference to the “holy Catholic father” Isidore’s commentary on the reign of Solomon. The last recorded event in the Historia is the funeral of Ferdinand on 2 January Another possible source for domus seminis was suggested in by the paleographer Manuel C. They redeem themselves in rescuing the churches from Sampirl domination.
Charlemagne ‘s re, whom the Sampiri claimed had conquered parts of Spain, is compared to the French army that aided Alfonso VI in after the Battle of Sagrajas It forms part of the Corpus Pelagianuma series of histories each continuing the last stretching back to Isidore of Seville ‘s Historia Gothorum. The author of the Historia identifies himself as a monk of the domus seminis “house of the seed”croica identified with Benedictine monastery of Santo Domingo de Silos in Castilebased on a marginal note in the Fresdelval manuscript that read “Santo Domingo de Silos”.
An alternative interpretation of the Historia has been offered by medievalist John Wreglesworth. The thirtieth and final chapter of Sampiro does show signs of editing for which its English translators, Simon Barton ctonica Richard A.
For its earlier history it relies on the works of Isidore of SevilleJulian of Toledoand the Vitas sanctorum patrum Emeritensium for the Visigothic period, the Chronicle of Alfonso III for the ninth century, the work of Sampiro for the tenth and early eleventh centuries, and the Chronicon of Pelayo of Oviedo for the eleventh century. The author is sometimes known as the Monk of Silosdespite that this identification has now been discredited.